Theologian's Almanac for Week of December 6, 2020
Welcome to SALT’s “Theologian’s Almanac,” a weekly selection of important birthdays, holidays, and other upcoming milestones worth marking — specially created for a) writing sermons and prayers, b) creating content for social media channels, and c) enriching your devotional life.
For the week of Sunday, December 6:
December 6 is the feast day of St. Nicholas, a fourth-century bishop from Myra, in what is now Turkey; he’s the patron saint of children and sailors, renowned for his generosity. In many parts of the world, on the evening of December 5th, children put their shoes just outside their houses’ front doors — and during the night, it is said, St. Nicholas fills the shoes with presents such as sweets, chocolate coins, fruit, and nuts, to be enjoyed the next day. The figure of Santa Claus developed out of the tradition of St. Nicholas — and the custom of hanging stockings, perhaps, is a cozy homage to the placement of shoes outside.
December 6 is also the birthday of poet (Alfred) Joyce Kilmer, born in New Jersey in 1886. Kilmer penned the famous poem, “Trees,” which begins, “I think that I shall never see / A poem lovely as a tree” and ends this way: “Poems are made by fools like me, / But only God can make a tree.”
December 7 is the day in 1972 that Apollo 17 astronauts took the famous “Blue Marble” photograph of the Earth. It was one of the first clear images of the whole Earth, since the sun was directly behind the camera, and so the entire face of the planet was lit up in brilliant blue, white, brown, and green. The photograph quickly became a symbol of the burgeoning environmental movement. The astronauts were 28,000 miles away when they took the shot; it was the last time human beings were that far away from the Earth.
In 1948, astronomer Fred Hoyle put it this way: “Once a photograph of the Earth, taken from the outside, is available — once the sheer isolation of the Earth becomes plain — a new idea as powerful as any in history will be let loose.” In this time of climate crisis, such images may again become emblems of just how precious — and how fragile — our home truly is.
December 9 is the birthday of poet John Milton, born in London in 1608. He spent his life studying and writing, supporting himself as a civil servant, penning radical political pamphlets, and supporting the Commonwealth in the English Civil War, which eventually led to his arrest and being stripped of his property. His eyesight deteriorated, and he spent the end of his life blind, secluded in the countryside, dictating an epic poem to his assistants, line by line. That poem, some 10,000 verses long, was “Paradise Lost” — now regarded as one of the finest epic poems in English. It’s an account of the fall of Adam and Eve, and in it, Satan utters the famous line, “Better to reign in Hell than serve in Heaven.” It is said that the poem inspired Mary Shelley to write her classic novel, Frankenstein.
December 10 is the birthday of poet Emily Dickinson, born in Amherst, Massachusetts, in 1830. She loved Shakespeare, George Eliot, Elizabeth Barrett Browning, and Thomas Carlyle. She wrote over 1,700 poems in her lifetime (though only about 10 were published); in 1862 alone, she wrote 366 poems, almost exactly one per day.
Many think of Dickinson as a recluse, but in fact she was quite outgoing and social, particularly in her youth — and maintained intense relationships throughout her life, including with Susan, her sister-in-law, who lived next door. Many scholars now believe Emily’s relationship with Susan was a lifelong love affair.
Dickinson was an avid, devoted gardener: “I was reared in the garden, you know,” she once said. She kept a leather-bound herbarium of pressed flowers, including more than 400 varieties collected from her garden, as well as from the fields and woods around her house.
Though she didn’t publish many poems during her lifetime, she did share them with correspondents in letters, or with friends and neighbors, tucked into gifts of baked goods or flower bouquets. Susan wrote in her obituary, “Very few in the village, excepting among the older inhabitants, knew Miss Emily personally … [but] there are many houses among all classes into which her treasures of fruit and flowers and ambrosial dishes for the sick and well were constantly sent.”
After her death, Margaret Maher, the Dickinson family’s maid — who had become her close friend over the years — discovered Emily’s handwritten poems stowed away in a trunk, the same trunk Maher had brought over from Ireland when she emigrated. Maher brought them to Emily’s sister, Lavinia, and though Emily had said the poems should be burned, Margaret and Lavinia agreed they should be published instead.
The family did honor one of Emily’s requests after her death: her coffin was carried not by the leading citizens of Amherst, but by six Irish farmhands, employees of the Dickinson family. They carried her coffin out of the house through the servant’s door, and into the garden, before making their way to her grave.
On poetry, Dickinson said: “If I read a book [and] it makes my whole body so cold no fire ever can warm me, I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry.”
On theology, she had definite ideas. Here’s her classic, “Some keep the Sabbath going to Church”:
Some keep the Sabbath going to Church –
I keep it, staying at Home –
With a Bobolink for a Chorister –
And an Orchard, for a Dome –
Some keep the Sabbath in Surplice –
I, just wear my Wings –
And instead of tolling the Bell, for Church,
Our little Sexton – sings.
God preaches, a noted Clergyman –
And the sermon is never long,
So instead of getting to Heaven, at last –
I’m going, all along.
December 11 is the first night of Hanukkah, the eight-day Jewish “festival of lights” commemorating the second-century-BCE rededication (“Hanukkah” means “dedication”) of the Jerusalem Temple by the Maccabees, a small group of Jewish fighters who held out against the much larger Syrian army, who previously had invaded and captured the holy site. The story is that there was only enough oil to light the temple’s menorah for one night — but the oil miraculously lasted for eight.
December 11 is also the birthday of Russian writer Aleksandr Solzhenitsyn, born in Kislovodsk, Russia, in 1918. He was one of the first to expose the Russian gulag and Stalin’s crimes against his own people. He famously wrote, “If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”
December 12 is the feast day of Nuestra Señora de Guadalupe (Our Lady of Guadalupe), the patron saint of Mexico, as well as of Central and South America. She appeared just north of Mexico City in 1531 to a native Mexican peasant named Juan Diego. Mary informed him — in his native language, Nahuatl, the language of the Aztecs — that she wished to have a church built on the spot, which also happened to be the site of a shrine to the Aztec mother-goddess Tonantzin. The local archbishop didn’t believe Diego, the story goes, until Mary appeared again and miraculously produced some roses (Castilian roses, not native to Mexico), which Diego carried in his cloak to the archbishop. As he presented the flowers, they fell to the floor around the archbishop’s feet — and a portrait of Mary was revealed in a kind of impression left behind on the cloak. A grand basilica was eventually built on the site, and today it is a famous place of pilgrimage, the third-most-visited sacred site in the world.
In the midst of this larger story, when Juan Diego was hurrying home to care for a sick relative, Mary appeared to him and asked the question that is now carved over the basilica’s entrance, gently chiding him for not coming directly to her for help in the first place: “¿No estoy yo aquí que soy tu madre?” (“Am I not here, I who am your mother?”).