Theologian's Almanac for Week of December 20, 2020
Welcome to SALT’s “Theologian’s Almanac,” a weekly selection of important birthdays, holidays, and other upcoming milestones worth marking - specially created for a) writing sermons and prayers, b) creating content for social media channels, and c) enriching your devotional life.
For the week of Sunday, December 20:
December 20 is the day in 1946 that “It’s a Wonderful Life” was first shown in a charity screening at New York City’s Globe Theatre. Starring James Stewart, the film tells the story of George Bailey, a small town businessman who comes to believe that his life has been wasted, and so he decides to commit suicide — but a heavenly messenger intervenes and shows him what life in his town would have been like without him. Reviews of the film were decidedly mixed, and it was financially disappointing. But in the decades that followed, it gradually became a beloved film to watch on television during the Christmas season, and today is considered a classic. Like George Bailey himself, what at first looked like failure was ultimately revealed as success!
December 21 is the winter solstice in the Northern Hemisphere, both the longest night and the shortest day of the year — and the official first day of winter. Solstice celebrations are some of the oldest holidays in human history, going back at least 30,000 years (!). Many ancient stone structures were built with the solstices in mind; Stonehenge, for example, is designed to receive the first rays of midwinter sun. Some of our ancient ancestors built bonfires on the winter solstice, in part, it is thought, to lure the sun back after so many months of waning light. Various festivals of light followed from those bonfires, all the way down to the custom today of decorating houses and trees with Christmas lights. The solstice is the pivot point, the beginning of the sun’s return: the daylight on December 22 will last a couple of minutes longer than the daylight on December 21.
December 23 is the birthday of Norman Maclean, born in Clarinda, Iowa, in 1902. Though he also spent his life as a firefighter, scholar, and teacher, he’s best known for his novella, A River Runs Through It, which begins: “In our family, there was no clear line between religion and fly fishing. We lived at the junction of great trout rivers in western Montana, and our father was a Presbyterian minister and a fly fisherman who tied his own flies and taught others. He told us about Christ’s disciples being fishermen, and we were left to assume, as my brother and I did, that all first-class fishermen on the Sea of Galilee were fly fishermen and that John, the favorite, was a dry-fly fisherman.”
December 24 is the anniversary of the “Christmas Eve Truce,” which took place in 1914 along the Western front during World War I. German and British troops had been locked in brutal trench warfare, but on Christmas Eve, sounds of “Stille Nacht” were heard rising from the German side, and some Brits sang back “The First Noel.” Both sides tentatively raised candles and lanterns above the parapets, and the truce began. The soldiers met between the trenches in “no man’s land,” shaking hands, exchanging small gifts (tobacco, alcohol, chocolate), and even playing impromptu games of soccer. In the early morning of December 26, the men returned to their trenches, picked up their weapons — and hostilities resumed. But to this day, the tales of the truce are still told, story after story from up and down the Western front. Check out SALT’s “Strange New World” podcast episode about this event here.
December 24 is also the anniversary of “Silent Night” first being performed at the Church of St. Nicholas in Oberndorf, Austria, in 1818. The young priest there had written the lyrics as a poem two years earlier, and as Christmas Eve approached, the story goes, the church’s pipe organ fell into disrepair. Desperate to avoid a Christmas Eve Mass without music, the young priest hurriedly asked the choir director to write a tune for the poem, and the two performed the simple song as a duet in the Mass (some say a capella, some say accompanied by a guitar) — to the congregation’s delight. The song was an immediate sensation, and today resounds in some 300 languages around the world.
December 24 is also the anniversary of the famous “Earthrise” photograph, taken by the astronauts on the Apollo 8 mission in 1968, the first to reach and orbit the moon. As they circled the moon, they had the largest television audience in history — and they decided to read from the Book of Genesis, taking turns as they read the first ten verses: “In the beginning God created the heavens and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness...” As the spacecraft orbited around to the dark side of the moon and out of radio contact, they ended the broadcast this way: “We close with good night, good luck, a Merry Christmas, and God bless you all — all of you on the good Earth.”
Here’s SALT’s short film, “Earthrise,” made in collaboration with the New York Times. And here’s the NYT essay that went with it, co-written by SALT’s own Matthew Myer Boulton.
December 24 is also the anniversary of the first radio broadcast ever, made by Canadian-born electrician and chemist Reginald Fessenden on the coast of Massachusetts in 1906. He opened the broadcast with a short speech, played “O Holy Night” on his violin, read from the Gospel of Luke, and ended with “Merry Christmas.” Ships out on the Atlantic reported receiving the broadcast from miles away.
December 25 is Christmas Day. The Christ Mass was first celebrated in 336, and there are two prevailing theories as to how the date was established. The first is that the goal was to associate Christ’s birth with the winter solstice and the “return of the light”; and the second is that the goal was to coordinate Christmas with the Annunciation, the visit during which Gabriel informs Mary that she will conceive. The feast of the Annunciation was traditionally celebrated at the spring equinox, around March 25, nine months before December 25.
Many American Christmas traditions today come from a particular set of developments in nineteenth-century England. As the Industrial Revolution took hold, British workers were uprooting from rural areas and relocating to cities, and many became nostalgic about the holidays of their youth in the countryside. In the cities, Christmas revelry was increasingly frowned upon as a cause of excessive drinking and violence, but an appetite began to grow for a revival of older rural customs to mark the season: fireside carols, games, rustic decorations (like a pine tree!), dancing, feasting, and so on. The American writer (and Anglophile) Washington Irving wrote a handful of popular stories explicitly promoting such customs, and Charles Dickens’ 1843 novella, “A Christmas Carol” — which he considered both a critique of industrial capitalism and a romantic celebration of the cozy country holiday he recalled from his childhood — became a beloved, influential classic.
December 25 is also the day St. Francis of Assisi created the first Nativity scene, in Greccio, Italy, in 1223. Francis had recently completed a trip to the Holy Land, and was inspired by his visit to Bethlehem. He wanted to create a way to honor Jesus’ birth that would be vivid, engaging, and participatory for the villagers of Greccio, drawing on the success of the “Mystery” and “Miracle” plays popular in those days. After securing the blessing of Pope Honorius II, Francis recruited villagers to play Mary, Joseph, and the infant Jesus, along with some live animals to fill out the scene — which he staged in a cave just outside Greccio. Crowds came from miles around, the idea caught on — and within a century, churches everywhere were expected to have some version of a Nativity scene at Christmastime.
December 25 is also the birthday of Clara Barton, born in Oxford, Massachusetts, in 1821. When the Civil War broke out, Barton was working in Washington, D.C., and she began tending to wounded soldiers brought to the city. She grew concerned that soldiers were losing too much blood in transit to the hospital, and so she pioneered the practice of treating the wounded on the battlefield itself. She went on to found the American Red Cross.
December 25 is also the day in 1956 that novelist Harper Lee received a gift that changed her life. Lee was then a struggling writer: working as a ticket agent for an airline, writing on weekends, but not publishing anything. But her friends believed in her — and on that Christmas in New York City, her friends Michael and Joy Brown told her to check the tree for her present. Nestled in the branches was an envelope addressed to her; inside, the message read: “You have one year off from your job to write whatever you please. Merry Christmas.” Lee first thought it was a joke, and when she realized the Browns were serious, she protested — to no avail. They were convinced that she was talented and deserved an opportunity to write full-time. That year of writing resulted in To Kill a Mockingbird — which has gone on to sell tens of millions of copies, inspire a film and a hit Broadway play, and become one of the most beloved works of American literature. Merry Christmas!
December 26 is the first day of Kwanzaa, an African-American and pan-African cultural holiday first celebrated in 1966. The name “Kwanzaa” derives from a Swahili phrase meaning “first fruits.” Graduate student Maulana Karenga was looking for a way to honor the rich and varied heritage largely erased by the slave trade. As he put it, he wanted “to give blacks an opportunity to celebrate themselves and their history rather than simply imitate the practice of the dominant society.” Today, Kwanzaa is a weeklong celebration of African culture and unity. Though it began in the United States, it’s now celebrated in Africa, the Caribbean, South America (particularly in Brazil), and in African immigrant communities throughout Europe, among other places.